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2, SMKI³ØÀ¸¤Ë¤è¤ëgolek manis
3, Bp.Wahayu Santoso Prabowo¤Ë¤è¤ëTopeng Gunungsari, Bp Ngalimanºî
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2007/07/27 Fri
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2007/07/23 Mon
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ÆüËܸìÈÇ/versi bahasa Jepang/Japanese versin
»ä¤¬½ê°¤·¤Æ¤¤¤Þ¤¹NPOË¡¿Í¡¡Japan Contemporary Dance Network ¤Î¼çºÅ»ö¶È¤È¤Ê¤ê¤Þ¤¹¡ÖÍÙ¤ê¤Ë¹Ô¤¯¤¼¡ª¡ª¡×¤Ï¡¢ÆüËܳÆÃϤò½ä²ó¤·¤Æ¹Ô¤Ê¤¦¥À¥ó¥¹¸ø±é¤Ç¡¢º£Ç¯¤Çvol.8¤È¤Ê¤ê¡¢½©¤Ë¹ñÆâ21²Õ½ê¤Ç¤Î³«ºÅ¤È¤Ê¤ê¤Þ¤¹¡£¿·¤·¤¤ºÍǽ¤Îȯ·¡¡¢³ÆÃϤΥ¹¥Ú¡¼¥¹´Ö¤Î¥Í¥Ã¥È¥ï¡¼¥¯¤Ä¤¯¤ê¤Ê¤É¤òÌÜŪ¤Ë¹Ô¤Ê¤Ã¤Æ¤¤Þ¤·¤¿¡£
Íè·î8·î¤«¤é¡¢¡ÖÍÙ¤ê¤Ë¹Ô¤¯¤¼¡ª¡ª¡×¤ò¡ÉWe're Gonna Go Dancing !!¡É¤È¤·¤Æ¡¢½é¤Î¥¢¥¸¥¢¥Ä¥¢¡¼¤ò¹Ô¤¤¤Þ¤¹¡£ºòǯ¡¢»ä¤¬API¥Õ¥§¥í¡¼¤È¤·¤Æ¥ê¥µ¡¼¥Á¤·¤Þ¤·¤¿¥Þ¥ì¡¼¥·¥¢¡¢¥¤¥ó¥É¥Í¥·¥¢¡¢¥¿¥¤¤Ë²Ã¤¨¡¢¥Õ¥£¥ê¥Ô¥ó¤ò´Þ¤á¤¿4¥«¹ñ£µÅԻԤdz«ºÅ¤¹¤ë±¿¤Ó¤Ë¤Ê¤ê¤Þ¤·¤¿¡£
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Schedule and Artists
(1) Kuala Lumpur, Malaysia
Venue: The Actors Studio @ Bangsar Shopping Centre
Performances: August 10th at 8:30pm, 11th at 1pm
Japanese Artists:
Ko & Edge Co., ¹¯Ëܲí»Ò¡¢¤Û¤¦¤Û¤¦Æ²¡¢¿ÈÂÎɽ¸½¥µ¡¼¥¯¥ë
Local Artists: TBA
(2) Bangkok, Thailand
Venue: Patravadi Theatre
Performance: August 17th at 8 pm
Japanese Artists:
Ko & Edge Co., ¹¯Ëܲí»Ò¡¢¤Û¤¦¤Û¤¦Æ²¡¢¿ÈÂÎɽ¸½¥µ¡¼¥¯¥ë
Local Artists: Pichet Klunchun
(3) Manila, the Philippines
Venue: Cultural Center of the Philippines
Performances: August 24th, 25th at 8 pm
Japanese Artists:
Ko & Edge Co., ¤Û¤¦¤Û¤¦Æ², »°±º¹¨Ç·, ¥Ô¥ó¥¯
Local Artists: The winner of the WiFi-JF NeXtage Award (TBA)
(4) Solo, Indonesia
Venue: "Teater Kecil" Indonesian Institute of Arts, Solo
Performances: August 30th, 31st at 8 pm
Japanese Artists: Ko & Edge Co., »°±º¹¨Ç·, Àִݵ޾徺
Local Artists: Retno Sulistyorini, Danang Pamungkas
(5) Jakarta, Indonesia
Venue: Goehe Haus
Performance: September 5th at 8 pm
Japanese Artists: Ko & Edge Co., »°±º¹¨Ç·, Àִݵ޾徺
Local Artists: Andara Firman Moeis, Desy Isna Rizky
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NPOË¡¿Í¡¡Japan¡¡Contemporary¡¡Dance¡¡Network
TEL075-361-4685¡¡FAX075-361-6225
http://www.jcdn.org
±Ñ¸ìÈÇ/versi bahasa Inggris/English version
Hello Everyone,
I would like to let you know about a dance performance tour in Asia that my organization JCDN will hold in this summer. I am very happy to start this project based on my research last year in these countries. I am hoping to progress this project next year with your help. I will be at the theater (except in Manila), please find me and talk to me.
We're Gonna Go Dancing!! 2007 -JCDN Tour Project in Asia-
"We're Gonna Go Dancing!!" is one of the main projects of Japan Contemporary Dance Network (JCDN), a non-profit organization, and held every year in Japan. We have created a new exciting movement of contemporary dance.
This summer, we are launching "We're Gonna Go Dancing!! in Asia". We will tour to five cities in four countries - Kuala Lumpur (Malaysia), Bangkok (Thailand), Manila (the Philippines), Solo and Jakarta (Indonesia) - with seven groups of Japanese artists (three or four groups at each location) together with one or two local artist.
JCDN starts "We're Gonna Go Dancing!! in Asia" with aims of creating:
1. A sustainable dance network in Asia.
2. A new way of communication between artists, organizers, and artists and organizers.
3. An opportunity to Asian dance artists to stimulate each other.
4. An opportunity for audience to meet new Asian contemporary dance.
5. A new cultural exchange beyond political or cultural barriers with contemporary dance, the new performing art form that doesn't require language.
This time, being the first time in Asia, the exchange will be between Japan and the visiting country. We are hoping to develop this project into larger scale, tour Asian countries with artists from those countries. Also we are planning to operate this project every year.
Not only with the influence from the western world, contemporary dance is growing in their own style in each Asian country. Although the importance of creating new dance form is much talked about in this modern age, artists and countries are often working in isolation.
Through "We're Gonna Go Dancing!! in Asia", we encourage dance related people in Asia to get together, cooperate and develop a fruitful dance network. We are planning to hold workshops and dance meetings at each location as well. We strongly believe that influencing each other will make the field of dance in our own countries more active in a positive way.
Schedule is below.
Schedule and Artists
(1) Kuala Lumpur, Malaysia
Venue: The Actors Studio @ Bangsar Shopping Centre
Performances: August 10th at 8:30pm, 11th at 3pm
Japanese Artists: Ko & Edge Co., Masako Yasumoto, Ho Ho-Do, Shintai Hyogen
Circle
Local Artists: TBA
(2) Bangkok, Thailand
Venue: Patravadi Theatre
Performance: August 17th at 8 pm
Japanese Artists: Ko & Edge Co., Masako Yasumoto, Ho Ho-Do, Shintai Hyogen Circle
Local Artists: Pichet Klunchun
(3) Manila, the Philippines
Venue: Cultural Center of the Philippines
Performances: August 24th, 25th at 8 pm
Japanese Artists: Ko & Edge Co., Ho Ho-Do, Hiroyuki Miura, Pink
Local Artists: The winner of the WiFi-JF NeXtage Award (TBA)
(4) Solo, Indonesia
Venue: "Teater Kecil" Indonesian Institute of Arts, Solo
Performances: August 30th, 31st at 8 pm
Japanese Artists: Ko & Edge Co., Hiroyuki Miura, Akamarukyuujyousyou
Local Artists: Retno Sulistyorini, Danang Pamungkas
(5) Jakarta, Indonesia
Venue: Goehe Haus
Performance: September 5th at 8 pm
Japanese Artists: Ko & Edge Co., Hiroyuki Miura, Akamarukyuujyousyou
Local Artists: Andara Firman Moeis, Desy Isna Rizky
NOTE: In each location, workshops and dance discussion will be organized as well.
Ritsuko Mizuno
NPO¡¡Japan Contemporary Dance Network
http://www.jcdn.org
2007/07/15 Sun
¸ø±é¡¡Iwan Tirta "Tanding Gendhing"
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PERSEMBAHAN UNTUK INDONESIA - RETROPEKSI -
IWAN TIRTA
"Tanding Gendhing"(A Battle of Wits)Sebuah retropeksi terhadap batik klasik yang dipersembahkan melalui Opera Klasik Jawa.
Solo : 3 Agustus 2007 Teater Kecil ISI, 20.00 wib
VVIP Rp 100.000,-
VIP Rp 50.000,-
Mahasiswa Rp 25.000,-
Surabaya : 8 Agustus 2007Balai Pemuda, 20.00 wib
HTM Rp 150.000,-
Yogyakarta : 11 Agustus 2007Benteng Vredenberg, 20.00 wib
VVIP Rp 100.000,-
VIP Rp 50.000,-
Jakarta : 21 & 22 Agustus 2007Graha Bhakti Budaya ? TIM, 20.00 wib
VVIP Rp 250.000,-
VIP 1 Rp 150.000,-
VIP 1 Rp 100.000,-
Balkon Rp 75.000,-
Cirebon : 25 Agustus 2007Hotel Prima, 20.00 wib
HTM Rp 150.000,-
(TIKET MULAI DIJUAL MINGGU KE-2 JULI)
Untuk pemesanan undangan di Solo harap hubungi:
FAFA 08122627611,
DETA 081329272000,
WULAN 081931696389,
DEWA 085647007997
(mohon sebutkan nama, alamat, no. telpon, dan jumlah undangan)
2007/07/15 Sun
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Badan Pelestarian Pusaka Indonesia/BPPI (Indonesian Heritage Trust) dan Pemkot Surakarta menyelenggarakan:
FESTIVAL BATIK NUSANTARA
28-29 JULI 2007
Seminar Batik Nusantara, Pameran Apresiasi Batik Nusantara & Bursa Batik, Kontes 1000 Anak Membatik, Jelajah Batik,
AGENDA ACARA:
Sabtu, 28 Juli 2007
Pendahpi Gede, Balaikota Surakarta
Jl. Jend. Sudirman No.2 Solo
SEMINAR BATIK NUSANTARA
Sesi I
pk. 10.00 -11.00
Moderator: Drs. Soedarmono, SU.
Pembicara I: Prof. Abdul Bari Azed
Topik :Sosialisasi Hak kekayaan Intelektual Perlindungan Hak Cipta bagi Pembatik
Pembicara II: Dr. Dharsono
Topik :Makna Filosofis dan Penggalian dari Berbagai Daerah dan Masa Sejarahnya.
pk. 11.00 -12.00
Moderator: Dra. S.Rum Handayani, M.Si.
Pembicara I: Ir. Sri Soedewi Samsi
Topik :Motif, Proses dan Teknik Pembantikan
Pembicara II: Dr. Nazir Tamara
Topik :Pengaruh Islam pada Batik Nusantara
pk.12 - 13.00 wib
ISHOMA(istirahat,sholat,makan)
Sesi II
pk. 13.00 -14.00
Moderator: Sujiwo Tejo
Pembicara I: H. Santosa Doellah
Topik :Batik dari Industri Rumah Menjadi Industri Besar, sebagai Pengalaman Pribadi
Pembicara II: Dr. Widigdo Sukarman
Topik :Batik dari Industri Rumah Menjadi Industri Besar, dari Segi Pendanaan Perbankan
pk. 14.00-14.15
Coffee Break
pk. 14.15 -15.15
Moderator: Ray Sahetapi
Pembicara : Carmanita
Topik :Batik sebagai Bahan Busana Modern
MC: Iga Mawarni
Biaya seminar: Umum Rp 100.000,- dan Mahasiswa/Pelajar Rp 25.000,-
Minggu, 29 Juli 2007
di Halaman Balaikota Surakarta
08.00 wib - 12.00 wib
Kontes 1000 Pembatik Anak-anak Usia 5-12 Tahun
09.00 wib - 16.00 wib
Jelajah Batik: ke Kampung Batik Laweyan, Museum Batik Danar Hadi, Kampung Batik Kauman
Contact Person:
Heru Mataya 0816675 808, 0271-7501242, 0271-717571
2007/07/13 Fri
»ä¤Î¸ø±éɾ by Alex Crowe
ͧ¿Í¤ÎAlex Crowe¤¬¿·Ê¹¤ËÅê¹Æ¤¹¤Ù¤¯»ä¤Î¸ø±éɾ¤ò½ñ¤¤¤Æ¤¯¤ì¤Þ¤·¤¿¡£»Äǰ¤Ê¤¬¤é¸¶¹Æ¤ÏºÎÍѤȤʤê¤Þ¤»¤ó¤Ç¤·¤¿¤¬¡¢¤³¤³¤Ë·ÇºÜ¤·¤Þ¤¹¡£
Rebirth of an Ancient Dance
This week saw the first full length public performance since at least the 1970s of the Bedhaya Pangkur, a sacred ritual dance of the Surakarta royal palace. But the dance¡Çs revival has been led not by the palace or by Surakarta¡Çs illustrious arts institute, but by a Japanese researcher – for whom this performance is a dream come true.
The air pefumed with incense, the floor scattered with rose petals, we are in the realm of ritual and meditation. The slow processional entrance of the nine female dancers, immaculately costumed, sets the ceremonial tone, and the full choir of male and female voices gives a sense of grandeur. The rhythmic chime of the kamenak, floating above the sparse gamelan configuration used for this kind of dance, gradually becomes hypnotic. As the others kneel, a single dancer moves alone, her eyes cast down, her focus inward, her face glowing with an expression of quiet bliss in her absorption. Soon the whole group joins her, the small, slow, delicate movements of their hands and arms weaving a continual flow of inscrutable meanings. Their geometric positions in the space, periodically dissolving and reconstellating, seem to reflect something essential of the arrangement of the cosmos. Yet sublime as it is, by the end of an hour they are sweating visibly at such a feat of minute physical control and unbroken mental concetration.
This is not the natural environment for the dance. We are in a theatre, complete with a full lighting rig, and packed with spectators – a gathering including many leading lights of the Solo arts community, along with a smattering of grey haired Western enthusiasts. A couple of heavy duty video cameras hint at the historical importance of the event. The dancers themselves are not denizens of the royal palace, the Kraton. And the soloist, Michi Tomioka, who is also the director and producer of the whole event, is not Javanese, but Japanese.
For it is the Kraton where this dance, the Bedhaya Pangkur, has its true home. The palace dances, like the Bedhaya, are not entertainment, but sacred rituals, as well as repositories of ancient tradition, training practices in courtly refinement, and assertions of the legitimate authority of the ruler. The most sacred of them all, the Bedhaya Ketawang, is performed just once a year to commemorate the coronation of the current Susuhanan (sultan), and it is laden with traditions and taboos. It may only be performed in the presence of the Susuhanan; the dancers must fast, wear bridal dress and cover themselves in tumeric. Its origins, according to one of many legends, is the love dance of the goddess Ratu Kidul, Queen of the South Seas, for the great Sultan Agung in the 17th century. The practice of this greatest of Bedhaya has been supported through the dancing of several subsidiary forms, of which Bedhaya Pangkur, dating from around 1800, is one.
Something so sacred, so esoteric, must also be protected, and until recently, it was forbidden for anyone outside the Kraton to learn the dance. But ironically, the result has been that much Bedhaya material has, over the years, been lost. There are musical scores in the Kraton for Bedhaya for which the movements are now irrecoverably forgotten. The survival of the Bedhaya Pangkur, as with other court dances, owes much to a project, initiated by the Soeharto regime in the 1970s, to preserve traditional art forms in Indonesia. At that time, the Kraton was persuaded allow a number of professional dancers to study with its master teachers, and through them, knowledge of Bedhaya and Srimpi (another court dance) has passed into what is now ISI Solo, the city¡Çs arts institute.
But the preservation of the dances also led to their corruption. According to Michi, who is currently completing doctoral research on the subject, the versions that are currently practised at ISI are shorter than the traditional Kraton versions, and at a faster tempo. There is also a new emphasis on exact synchronisation of all the dancers¡Ç movements. Originally, there was more room for individual expression. Indeed, dancers in the Kraton were known to try to catch the Sultan¡Çs eye, not least by using the movement judiciously to reveal a little bare flesh here and there.
Michi attributes the changes in the dance both to the individuals involved in teaching back in the 1970s, to general changes in Indonesian society towards a faster paced life, and to the influx of ideas from modern Western art. So while the Kraton is always revered as the great source of Javanese art and culture this can, she feels, be lip service. While she is glad that the dances are alive and developing – and they have evolved somewhat even with in the Kraton – there have also been losses: losses of details, of a sense of the integrity of the music and the dance, and the insertion of ¡Èmany strange things¡É. Michi¡Çs goal, then, is to revive and document the pre-1970s court dances.
But how did a Japanese woman come to take on the revival of so Javanese a tradition? It is a story of chance, perseverance, and, perhaps, of a dream come true. Michi was always fascinated by dance she saw on television as a child, but there was no opportunity to learn in her small town. She studied traditional Japanese dance at Osaka University, but as an academic, not a practitioner. Her first real contact with Javanese arts was when she joined a gamelan group – because it was free, and mistakenly thinking it was Balinese. This became the inspiration for a month in Java after graduating, during which she learned her first Javanese dance, albeit a popular dance, not from the court. After that, all she wanted to do was to return, and, by dint of hard work and hard saving, and repeated applications to funding bodies, return she did - repeatedly, eventually in stays of several years each. During those visits, she she studied in the Kraton with a former student of the old masters who were teaching the court dances before the 1970s.
This week¡Çs performance is a culmination of her work, although she also plans further performances in Jakarta and elsewhere. It has taken a long time to gain recognition, and, as an outsider, it hasn¡Çt always been easy. It was actually in Sumatra that her knowledge of Javanese arts first began to be publicly valued. Although she doesn¡Çt mention it, it seems she has had to steer her way through a certain amount of politics from time to time. There are those in the Kraton who still disapprove of public knowledge and public performance of the palace dances. And Michi¡Çs dancers include some of the most senior and respected dancers in Solo, steeped in the Institute¡Çs version of the traditions. Perhaps, she says, as a Japanese, her starting point is different from that of her Javanese colleagues – but if there are many routes to the top of a mountain, they still all meet at the summit.
Pagelaran Tari Bedhaya Pangkur took place at Taman Budaya Jawa Tengah, Surakarta, on 28 June 2007.
Alex Crowe
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[Kridha] Edisi : Kamis, 12 Juli 2007 , Hal.D
Michi Tomioka
Asli Jepang wasis mbeksa
Kacihna jejere asli wong Jepang, pranyata Michi Tomioka wasis mbeksa bedhaya apadene beksan tradhisi Jawa liyane. Miturut pratelane Michi sawetara dina kapungkur, dheweke pancen wis sawetara wektu nyinau lan gladhen beksan-beksan tradhisi Jawa kang pepunjer saka Karaton Kasunanan Surakarta.
Ing babaran beksan bedhaya pangkur cakepan asli Karaton, sawetara dina kapungkur, Michi maragani pambeksa utama. Pasuryane minangka wong Jepang pancen ora bisa ngapusi atusan wong kang mindeng babaran beksan sasuwene sakjam iku.
Kacihna ngrasuk busana dodot, bathik cakrik parang lan asesoris busana tradhisi Jawa liyane, nanging pasuryane tetep nuduhake yen Michi iku dudu wong Jawa. Ananging nalika mbeksa, pranyata ora kalah luwes kalawan pambeksa liyane kang asli wong Solo.
Michi kang klairan Jepang taun 1966, ing taun 1996-1998 lan taun 2000-2003 sinau seni tradhisi Jawa ing Sekolah Tinggi Seni Indonesia (STSI) Solo (saiki Institut Seni Indonesia utawa ISI Solo-red). Michi sinau beksan srimpi lan bedhaya ing Karaton Surakarta Hadiningrat. Dwija utamane swargi Sri Sutjiati Djoko Soehardjio lan Sulistyo Tirtokusumo.
Babaran beksan bedhaya pangkur sawetara dina kapungkur ora liya asile panalitene Michi kang disengkuyung dening API Fellowship saka Nippon Foundation kang tembayatan kalawan ISI Solo lan Lembaga Ilmu Pengetahuan Indonesia (LIPI). Asile panaliten iku kaanggit dadi karya ilmiah asesirah Revaluing Javanese Court Dance (Srimpi and Bedhaya) in the Recent Social and Cultural Contexts. ::pra::
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